THE FAIRY MYTHOLOGY
Loud from the hills the voice of riot comes,
This division of our work is somewhat miscellaneous, not being restricted to any particular
race, or to any determinate part of the earth's surface. It contains merely such matters as appeared to
us to be worthy of note, but which we could not include in any of the preceding sections.
Where Yumboes shout and beat their Jaloff drums.
When evening's shades o'er Goree's Isle extend,
The Jaloff inhabitants of the mainland of Africa, opposite the isle of Goree, believe in a
species of beings who have a striking and surprising correspondence with the Gothic Fairies. They call
them Yumboes, and describe them as being about two feet high, of a white colour, as every thing
preternatural is in Africa. It is remarkable that, acting on the same principle as the Greeks, who called
their Furies Eumenides, and the Scots and Irish, who style the Fairies Good Neighbours, or Good People,
the Africans call the Yumboes, Bakhna Rakhna, or Good People. The dress of the Yumboes exactly corresponds
with that of the natives, and they imitate their actions in every particular. They attach themselves to
particular families; and whenever any of their members die, the Yumboes are heard to lament them, and to
dance, upon their graves. The Moors believe the Yumboes to be the souls of their deceased friends.
The nimble Yumboes from the Paps descend,
Slily approach the natives' huts, and steal,
With secret hand, the pounded coos-coos meal.
The chief abode of the Yumboes is a subterraneous dwelling on the Paps, the hills about three
miles distant from the coast. Here they dwell in great magnificence, and many wonderful stories are told
of those persons, particularly Europeans, who have been received and entertained in the subterraneous
residence of the Yumboes: of how they were placed at richly furnished tables; how nothing but hands and
feet were to be seen, which laid and removed the various dishes; of the numerous stories the underground
abode consisted of the modes of passing from one to the other without stairs, etc., etc.
In the evening the Yumboes come down to the habitation of man, wrapped close in their
pangs,1 with only their eyes and nose visible. They steal to the huts, where the women
are pounding in mortars the coos-coos, or corn, watch till the pounders are gone for sieves to searce the
meal, and then slily creep to the mortars, take out the meal, and carry it off in their pangs, looking
every moment behind them, to see if they are observed or pursued; or they put it into calabashes, and
arranging themselves in a row, like the monkeys, convey it from hand to hand, till it is placed in
They are also seen at night in their canoes, out fishing in the bay. They bring their fish
to land, and, going to the fires kindled by the natives to keep away the wild beasts, they steal each as
much fire as will roast his fish. They bury palm-wine, and when it becomes sour they drink of it till it
intoxicates them, and then make a great noise, beating Jaloff drums on the hills.2
And the Mazikeen shall not come near thy tents.
It has long been an established article of belief among the Jews that there is a species of
beings which they call Shedeem, Shehireem, or Mazikeen. These beings exactly correspond to the Arabian
Jinn; and the Jews hold that it is by means of them that all acts of magic and enchantment are
The Talmud says that the Shedeem were the offspring of Adam. After he had eaten of the Tree
of life, Adam was excommunicated for one hundred and thirty years. "In all those years," saith
Rabbi Jeremiah Ben E'liezar, "during which Adam was under excommunication, he begat spirits, demons,
and spectres of the night, as it is written, 'Adam lived one hundred and thirty years, and begat children
in his likeness and in his image,' which teaches, that till that time he bad not begotten them in his own
likeness." In Berasbith Rabba, R. Simon says, "During all the one hundred and thirty years that
Adam was separate from Eve, male spirits lay with her, and she bare by them, and female spirits lay with
Adam, and bare by him."
These Shedeem or Mazikeen are held to resemble the angels in three things. They can see and
not be seen; they have wings and can fly; they know the future. In three respects they resemble mankind:
they eat and drink; they marry and have children; they are subject to death. it may be added, they have
the power of assuming any form they please; and so the agreement between them and the Jinn of the Arabs
Moses Edrehi, a learned Jew of Morocco, has translated into Spanish for us several of the
tales of the Mazikeen contained in the Talmud and Rabbinical writings. We select the following as
specimens; and according to our usual custom, adhere strictly to our original.
There was a man who was very rich, and who had but one only son. He
bestowed upon him every kind of instruction, so that he became very leaned and of great talent.
Before his death the old man gave a great entertainment, and invited all the chief people of
the city; and when the entertainment was over, he called his son, and made him swear, in the name of the
great God of the whole universe that he never would travel or go out of his own country. He then left him
the whole of his riches on this condition, and made him sign a paper to that effect, with sufficient
witnesses, in the presence of all that company, and he gave the paper into the custody of one of the
Some years after the death of his father, there came a very large ship from India, laden
with merchandise of great value. The captain when he arrived inquired after the father of this young man,
and the people said unto him that he was dead, but that he had left a son, and. they conducted the captain
to the young man's dwelling. The captain then said unto him, "Sir, I have brought hither much
property belonging to thy father, and as there is much property of thy father's still remaining, if thou
wilt come with me, thou wilt be able to obtain much riches, for thou canst recover all that is owing unto
thy father." He made answer unto the captain and said, that he could not travel, as he had taken an
oath unto his father that he never would go out of the country. The captain, however, ceased not every day
to persuade him, until at length he gave him his word that he would go with him. He then went unto the
learned Rabbin that were at that time, to see if they would give him absolution respecting the oath be had
sworn unto his father. But they counselled him not to leave the country. But his eagerness to acquire more
riches was so great, that he would not hearken unto the counsel of any one. So he finally took his
resolution, and went away with the captain.
Now, when they were in the midst of the sea, lo! the ship went to pieces, and all the
merchandise that was on board was lost, and all the people were drowned, save only this young man, who got
upon a plank. And the water carried him about from one place unto another, until it cast him upon the
land. But here he was in danger of starving, and had nothing to eat but the herbs of the field, or to
drink but the running water.
One day an exceeding large eagle drew near unto him, and seated himself on the ground before
him. As he was now reduced to despair, and had little hopes of being able to preserve his life, and knew
not where be was, be resolved to mount this eagle, and to sit upon his back. He accordingly mounted the
bird, and the eagle flew with him until he brought him unto a country that was inhabited, where he left
him.3 When he saw that he was in a land where there were people, he was greatly rejoiced, and
he immediately inquired where the great Rabbi of that country dwelt. But all the people that were there
stood mocking at him, and cursing him, and saying that he should die, because be had broken the oath he
had sworn unto his father. When he heard this be was greatly astonished at their knowing it, but he went
to the house of the chief person among them who said unto him that he should abide in his house until they
did him justice, because in that country they were all Mazikeen, and they wanted to kill him because he
deserved death on account of the oath to his father, which he had broken. "Therefore," said he,
"when they will sentence thee, and will lead thee forth to punishment, cry aloud and say, I call for
justice before God and the king! The king will then do his utmost to deliver thee out of their hands, and
thou wilt remain alive."
Accordingly, when he was tried before the senate, and before their princes and great men, he
was found guilty, and sentenced to death, according to the law of God. And when they led him forth to be
slain, he put his fingers before God, and before his majesty the king.4 When they heard this,
they took him before the king, who examined him, and saw that, in justice, he was worthy of death. But the
king asked him if he had studied or knew the law of Moses, or had studied the Talmud, and various authors;
and he saw that he was very learned, and a great Rabbi, and it grieved him much that he should be put to
death. The king, therefore, begged that they would defer his execution until the following day, for he
wished to give his case a little further consideration. At this they all held their peace, and
Next day all the senators, governors, chief men, and all the people of the city, came
together to see and hear the sentence of the king, and also to behold the death of this man, as it would
be for them a very curious sight. Now, while they were all standing there assembled, before the king came
forth from his palace to give his judgement, he called for this man who was condemned to death, and asked
him if he was willing to remain with him and teach his children what he knew, as, in such case, he would
do his utmost to deliver him from death. He made answer that he was willing. The king then went forth from
his palace, and seated himself upon his throne of judgement, and called all the chief men, and all the
people, and spake unto them in this sort:--
"Sirs, it is a truth that you have adjudged this man to death, which he deserves: but
there is no rule without an exception, and I believe that this man hath not yet come to his time that he
should die. For if it was the will of God that he should die, he would have died along with the rest of
the people who were on board the same ship with him when the ship went to pieces, and not have escaped as
he hath done. Again, if it was the will of God that he should die, he would not have reached the land,
and an eagle would not have come and brought him hither amongst us. In like manner, God hath delivered him
from you, for he might have been slain by you. He hath thus been delivered out of these manifold and great
perils, and it therefore seemeth unto me that he should live; as for the sin that he hath committed, in
breaking his oath, it is between him and God, who shall reward him for it one day or other. He shall
therefore be free from us; and I ordain that no one shall touch him, or do him any evil; and whosoever
troubleth him shall be put to death."
When they heard these words of the king, they all expressed themselves well pleased at his
decision; and the man remained in the house of the king, teaching his children. He continued in the palace
for three years, highly respected by every one, and greatly esteemed by the king for his talents and his
Now it came to pass that the king was obliged to set forth with an army, to war against one
of the provinces of his kingdom which had rebelled. As he was on the point to set out, he called for this
man, and gave him all the keys of his palaces and his treasures, and said unto him, "Behold! thou
mayest view every thing that is in the land and in the palaces; but thou hast here a golden key of one
palace which thou must beware of opening, for on the day that thou openest it I will slay thee."
Then, charging the people to respect and attend to him, the king took his leave of him and departed. When
the king was gone, he began to open and examine all the palaces, and all the curiosities, which were such
as he had never seen in his life, and all the treasures of the greatest riches that could be in the world;
in short, he saw mountains upon mountains of diamonds of great weight, and other things of various kinds,
most admirable to behold. But when he had seen all, he was not satisfied; he wanted to see more. And as
his desire was very great, he would open the other palace; and he thought he should suffer no injury
thereby, so that he resolved to open it. Five or six times he drew nigh to open it, and as often he drew
back in fear at length he took courage and opened it.
There were seven apartments, one within the other, and. every apartment was full of different
rich and curious things. In the seventh apartment was the princess, with other women, all richly dressed,
and very beautiful. When the princess saw him, she gave a sigh, and said, "Man, it grieveth me for
thee! how art thou come hither? Where is thy regard for the advice of my father, who entreated thee not
to open this palace, when he gave thee the keys of his palaces and his treasures, and straitly charged
thee not to come hither? Know now that my father is coming, and that he will surely slay thee. But if thou
wilt follow my counsel, and wilt espouse me, I will save thee; but thou must give unto me thy oath, that
thou wilt do it." He replied that he would, and he aware unto her, and gave it unto her in writing.
She then said unto him, "When my father asketh thee why thou hast opened the palace, thou shalt make
answer, and say that thou desirest to marry me, and then he will let thee escape, and not slay thee.
He had scarcely ended speaking with her, when the king entered, with his sword drawn in his
hand, to slay him. Then he threw himself on the ground, and began to entreat him, and said that he was
desirous to marry the princess. When the king heard this, he was rejoiced that he would remain there, and
so teach his children all the knowledge he possessed; for he was of great capacity in everything. He
therefore told him, that he would leave it to his daughter, whether she would have him or not. The king
then asked his daughter, and she replied, "What your majesty doth for me is well done." The king
then gave his consent for her marriage with him. The contract was made, and. notice was given to all the
chief persons of the city, and the wedding was appointed to be in two months.
When the appointed time was come, all the chief men of all the provinces of the kingdom were
invited, and a great feast was made to celebrate the marriage of the princess; and they were married to
their great joy and happiness.
On the first night of their marriage, when the husband and the wife were alone, she said unto
him, "Behold! I am not like one of you, and thou seest that, thanks be unto God! there is no defect
in my body; if therefore, though we have been publicly married with the consent of my father, thou art not
content to live with me as husband and wife, thou art at liberty, and no one shall know it; but if thou
art content with all thy will, thou must swear unto me that thou wilt never leave me." He replied,
that he was well content with everything; and. he aware unto her, and wrote it down on paper, and signed
it with his hand, and gave it unto her; and they lived happily as man and wife for many years, and they
had children; and his first-born he named Solomon, after the name of king Solomon.
Immediately after the marriage, the king caused it to be proclaimed that his son-in-law
should be the second person in the kingdom to give judgement, and to punish such as should be deserving
of punishment. This the king did with the consent of all the great men of the country.
But, after some years, this man began to be very anxious and melancholy; and his wife asked
him many times what it was that ailed him, but he would never tell her the cause:
Yet she persuaded him so much, that at length he told it unto her, and said, that when he
looked upon his children he remembered the other children that he had, and his other wife, and that he
yearned to behold them once more. His wife replied, "My dear husband, let not this give thee any
uneasiness, for if thou wishest to see them, thou canst see them." He answered, "If thou wilt
do me this favour and grace, I shall thank thee much." She asked him how long he wished to stay with
his wife and children, and he answered, three months; but she said, "No; I will give thee the space
of a year, on condition, that as soon as the year is expired thou return again unto me." He answered,
"If thou show me this favour, I will do all that thou wilt command me." She said, "Take an
oath that thou wilt keep thy word." He then aware, and wrote it down on paper, and gave it unto
She then called one of her servants, and ordered him to convey him to his own house with all
the speed he could make; and in the space of a few minutes he found himself in his own house with, his
wife and children. The man then asked him if he had any commands for his lady? He replied, "I have
nothing to do with thee or thy lady. I am now with my wife and. children; I know no other, and therefore
I have no message to give." The servant then returned to his mistress; and. she asked him what his
master had said, and if he had given him any message. He answered, "Madam, if I tell thee what he
hath said, thou wilt not 'believe me." She then pressed. him, and he told her all. She said,
"It doth not signify."
He remained, then, very happy with his family; but at the end of the year his wife sent a
messenger unto him to call him back unto her, as the year was expired. But he answered that he would not,
and that he had nothing to do with them, as he was a man, and had nothing more to say with them. The
messenger returned and. told his mistress, and she sent other messengers of greater dignity, for she said
this one is not sufficient for him. But he made the same reply that he had made unto the first. She then
sent greater still, three or four times; and at last she was obliged to send her son Solomon. When he saw
his son he embraced him, and asked him what he wanted. He told him that his mother had sent him, that he
might come back with him, and that if he would not, she would come and avenge herself upon him. His father
replied, that he had no mind to depart from his house; that he would stay with his wife and children, who
were human beings like himself. So when his son saw that there was no remedy, and. that he would not come
with him, he returned unto his mother, and related the whole unto her.
His mother was then obliged to go herself with her great army. When they arrived at the city
where the man dwelt, they said unto the princess that they would go up and slay the man that was her
husband, and all the people of the city; but she answered, "No; they had. not permission to kill any
one, as all the Hebrews, when they lie down to sleep at night, make their prayers unto God to protect and
guard. them from all Mazikeen; so that we have no right or permission to touch them; and if we do them a
mischief, we shall be chastised for it by the God of Israel, who governeth the whole world. Do you,
therefore, bide here without the city, and in the morning I and my son Solomon will arise and go unto the
school of the Rabbin and the Sanhedrim, and if they will do me justice with him, well; if not, I will
avenge myself upon him and upon them." They all made answer and said, "It is well said."
In the morning she arose with her son Solomon, and went unto the great school, where the
divine Law was taught. They were consulting, when they heard the voice of one crying aloud, and saying,
"Sirs, justice before God, and before you, upon such a one, my husband;" and all the people were
amazed, and were in astonishment when they heard the voice three times, and saw no one. They then sent for
the man, who came unto them and related the whole story, and said that he had no mind to go with her. They
again heard the voice, which said, "Sirs, here are his oaths, signed. by himself, which he sware and
signed each time;" and then three written papers fell before them. They read them, and asked him if
that was his signature. He said it was. They said unto him, "It is ill done to break so many oaths,
" and that there was no remedy, but that he should go with her to where he had lived so many years
with her, and where she had saved him from death, and he had had children by her. "As for us, we
advise thee to go with her, and if thou dost not, it will not come to good; for she is not an ordinary
person, but is a princess, and merits attention, more especially as she hath right on her side." He
answered. that he would give her Guet (a bill of divorce); but she made answer, that that would not be for
her honour. In fine, he refused absolutely to go with her.
After a great deal of argument, and when she saw that there were no means to persuade him,
she said, "Sirs, I am highly obliged and grateful to you; for I see that you do me the justice of
God, and he will not accept it. You are free, and the sin will be upon his soul. Wherefore, sirs, since
there is no remedy with him, I entreat that he will suffer me to take leave of him, and to embrace him.
" He replied that she might, and as soon as she embraced him she drew out his soul, and he died. She
then said, "Sirs, here is his son Solomon, who is one of yourselves. I will give him sufficient
riches, and he shall be heir along with the children of his other wife, and you will make him among you a
great Rabbi; for he is of sufficient ability, as you may see if you will examine him. Farewell." So
saying, she departed with her army.5
There was once a man who was exceedingly rich, but out of all measure
avaricious, and who never had done a good deed in his life, and. never had given even the value of a
farthing unto the poor.
It happened one winter's nights between the hours of twelve and one, that a man came and
knocked loudly at the door of this miser. He opened the window, and saw a man at the door, and he asked
him what it was he wanted. He said that he wanted him to go with him to a village twelve miles distant
from the town, to circumcise a young child that would be eight days old in the morning.
Now you must know, that this man of whom we treat was a Jew and a Moohel, that is, one whose
office it is to circumcise the young children; and with all his avarice in money matters, he was not
avaricious in his office, for he believed in the end of the world, and therefore he did this good
He accordingly agreed to go with the man, and he kindled a fire, and put his clothes before
it, and got ready the instruments he required for performing the ceremony. He then set out along with the
strange man, whom he knew not, though it was winter, and dark and rainy; and they went along, journeying
through the wilderness. This unfortunate Moohel, who did not know his way in the wilderness, and in the
dark, every now and then fell over the stones on the way; but they still went on until they came to a
great and lofty mountain in the midst of the wilderness, where people never passed, and where there are no
people to be seen; but only dark, dark mountains, that fill with terror those who look upon them.
The man who came with the Moohel now laid his hand on a great stone of the mountain, so large
that five hundred persons could not remove or raise it; yet he raised it with only one hand. The place
then opened, and they both descended. There were many flights of steps, and it was very deep within the
earth, and below there was an entire city. They entered then into a palace that was very large and
handsome; it had fine gardens, and there was a great deal of light, and music, and much dancing of men
and women. When they saw this Moohel approach, they began to laugh and to mock at him; but the poor Moohel
was greatly astonished at all the things that he saw, and as he stood looking on, he began to consider and
reflect upon them; and then he saw that they were not human beings like us, and great fear came upon him;
but be had no means of getting out, or of saving himself; so he constrained himself; and remained
Now the man who had brought him thither was one of their commanders, and a great personage
among them. He took him then to the apartment of the lying-in woman, that he might view the child. The
man then went away, and left him with the lying-in woman. But the woman groaned in great affliction, and
began to weep. The Moohel asked her what ailed her? Then said the woman unto the Moohel, "How didst
thou come hither? Knowest thou in what place thou art, and amongst whom thou art?" The Moohel replied
that he did not, as he had not ventured to speak. The woman then explained, "Thou art in the land of
the Mazikeen, and all the people that are here are Mazikeen; but I am a being like unto thyself; for when
I was yet young and little, I was once alone in a dark place, and these people took me and brought me
hither; and I was married to this husband, who is one of their great men, and who is, moreover, a Jew for
there are different religions among them; and I also am a Jewess, and when this child was born, I spake
unto my husband, and entreated of him, that he would get a Moohel to circumcise the, babe; and so he
brought thee hither. But thou art in great danger here, and art lost; for thou wilt never be able to go
out from here, and wilt be like one of them. Yet, as I have compassion for thee, and particularly as thou
hast, out of kindness, come hither to circumcise the babe, and out of humanity, I will give thee a counsel
that may be of service unto thee; and that is, when they ask thee to eat or to drink, take good heed not
to touch anything, for if thou taste anything of theirs thou wilt become like one of them, and wilt remain
here for ever."
The husband now came in, and they went to the congregation to perform the morning prayer.
After the prayer, they returned to the house to perform the ceremony of circumcision. The Moohel took a
cup of wine, and gave it to taste to the lying-in woman, to the babe, and to all who were invited to the
ceremony, for this is the manner and the custom. But the man who had fetched the Moohel said unto him,
"Thou also shouldst taste." The Moohel replied, that be could not, for he had dreamed an evil
dream, and that he must fast; and by this excuse he escaped. But he waited for him till night, and then
they brought him meat and drink; but he replied that he could not eat until he had passed two or three
days fasting. When the man who bad brought him thither saw that he would neither eat nor drink for so
long a time, he took compassion upon him, and said unto him, "What is the matter with thee, that
thou wilt neither eat nor drink? "--" Sir," replied the Moohel, "I ask and desire no
other thing but to go home unto my family; for this week we hold a feast, and I should be with my family.
I therefore most humbly supplicate thee to take me unto my own house." He then began to beg and
entreat him most earnestly, and the woman also entreated for him.
The man then said unto him, "Since thou desirest to go home unto thy house, come then
with me; I will give thee a present for thy trouble. Come with me, where thou mayest see and take whatever
will seem good unto thee." The Moohel answered, "I do not wish for anything. Thanks be to God!
I am very rich--I want for nothing, but to return home unto my family."--" Nevertheless,"
said he, "come with me, till I show thee curious things that thou hast never seen in thy life."
He was accordingly persuaded; he went with him, and he showed him divers apartments all full of silver,
of gold, of diamonds, of all sorts of precious stones, and of other curious and magnificent things, such
as he had never seen in his life.
He thus led him from. one chamber to another, and continually asked him if he wished for
anything; for if he did, he might take it. But he still refused, and would take nothing. At length they
came to the last chamber, where there was nothing but bunches of keys hanging. The Moohel raised his eyes
at seeing such a number of keys, and, lo! he beheld a bunch of keys that was his own. He began then to
reflect deeply; and the man said unto him, "What dost thou stand gazing at? I have shown thee many
precious and curious things, and yet thou didst not bestow so much attention upon them as upon these old
keys, that are of little worth." "Be not offended, sir," answered the Moohel, "but
these keys are so like mine, and I believe they are the same." He took the keys and began to examine
them, and to point out each key separately to the man, who at length said unto him, "Thou art right,
they are thy keys. Know that I am lord over the hearts of the people who never at any time do good; and
as thou performest this good deed of circumcision, and riskest thy life in dangerous journeys, and goest
with all sorts of people to do the commandment of the God of Israel, here, take the keys! From
henceforward thy heart will be opened,6 and will be good toward the poor, which will cause
thee to live a long and a happy life with thy family. Come now with me; I will carry thee home to thy
house and to thy family. Now shut thine eyes."
He shut his eyes, and instantly found himself in his own house amidst his family. He then
began to distribute money to all the poor that were in the land, every week and every month. But the
world is always curious to hear novelties and strange events, and the people, and even his own wife, as
this was a very wonderful thing, pressed him and persuaded him, until at length he was obliged to relate
the whole history of what had befallen him, from the beginning even unto the end; and it was a matter of
great delight to all the world; and they did much good to the poor, and they all became rich, with great
prosperity. And the Moohel lived very long, and spent a great and a happy life with his family, a pattern
and an example unto the whole world.7
It came to pass in the countries of Africa, in a particular month,
during which it is the usage and the custom of the Jews to rise in the night to say their prayers, that a
servant, whose business it was to knock at the doors, and to call up the people, found one night an ass
(jumento) in the street; and he mounted upon him, and went riding along and calling up the people.
And, as he rode, lo! the ass began to swell and to increase in size, until he became three hundred yards
in height, and reached up even unto the top of the loftiest tower of the church, upon which he set the
man, and then went away; and on the morrow the man was found sitting upon the tower. Now, thou must know
that this ass was one of the Mazikeen.
The Jews have, as it were, brought us back to Asia. As we proceed eastwards from Persia,
where we commenced, India first meets our view, but of the numerous beings of its copious and intricate
mythology, no class seems to belong to earth unless it be the Yakshas who attend on Kuveras, the Hindoo
Plutos, and have charge of his enchanted gardens on the summit of Himalayas, and who bear some resemblance
to the Dwarfs. There are also the misshapen Pisachas, who love to dwell in gloom; the, Vidhyadharas,
i.e., Masters of Magic, are said, to resemble the Jinn of the Arabs; and the dancing and singing
Gandharvas and Apsaresas may be compared with the Nymphs of Grecian mythology.
Eastwards still lies China. Here there is a species of beings named ShinseŽn, who are said
to haunt the woods and mountains, where, exempt from the passions and the cares of life, they dwell in a
state of blissful ease; but still exercise an influence over human affairs. Sometimes they appear as old
men with long beards; at other times as young maidens, sauntering amid rocks and woods by
We do not recollect to have met, in our reading, with any other beings bearing a resemblance
to what we term Fairies.
1. The Pang (Span. pano, cloth) is an oblong piece of cotton cloth, which
the natives manufacture and wear wrapped round their bodies.
2. For the preceding account of the Yumboes we are indebted to a young lady, who spent several years of
her childhood at Goree. What she related to us she had heard from her maid, a Jaloff woman, who spoke no
language but Jaloff.
3. Comp. Lane, Thousand and One Nights, iii. p. 91.
4. To signify that he appealed to them.
5. From a rabbinical book called Mahasee Yerusalemee, i.e. History of a Hebrew of Jerusalem.--" Very
old," says Moses Edrebi, "and known by the Hebrews to be true." "Moreover;' saith he
of another tale, "it really happened, because every thing that is written in the Jewish books is
true; for no one can print any new book without its being examined and approved of by the greatest and
chiefest Rabbin and wise men of that time and city, and the proofs must be very strong and clear; so that
all the wonderful stories in these hooks are true." The Jews are not singular in this mode of
vouching for the truth of wonderful stories.
6. The moral here is apparent.
7. From a very ancient rabbinical book called R. H. It is needless to point out its resemblance to German
and other tales.
8. See Davis' translation of The Fortunate Union, i. 68