Yeats' FAIRY AND FOLK
TALES OF THE IRISH PEASANTRY
LEPRACAUN. CLURICAUN. FAR
"The name Lepracaun," Mr.
Douglas Hyde writes to me, "is from the
Irish leith brog--i.e., the One-shoemaker, since he is generally
seen working at a single shoe. It is spelt in Irish leith bhrogan, or
leith phrogan, and is in some places pronounced Luchryman, as O'Kearney
writes it in that very rare book, the Feis Tigh Chonain."
The Lepracaun, Cluricaun, and Far Darrig. Are these one
spirit in different moods and shapes? Hardly two Irish writers are agreed. In
many things these three fairies, if three, resemble each other. They are
withered, old, and solitary, in every way unlike the sociable spirits of the
first sections. They dress with all unfairy homeliness, and are, indeed, most
sluttish, slouching, jeering, mischievous phantoms. They are the great practical
jokers among the good people.
The Lepracaun makes shoes continually, and has grown very rich. Many
treasure-crocks, buried of old in war-time, has he now for his own. In the early
part of this century, according to Croker, in a newspaper office in Tipperary,
they used to show a little shoe forgotten by a Lepracaun.
The Cluricaun, (Clobhair-ceann, in O'Kearney) makes himself
drunk in gentlemen's cellars. Some suppose he is merely the Lepracaun on a
spree. He is almost unknown in Connaught and the north.
The Far Darrig (fear dearg), which means the Red Man, for he
wears a red cap and coat, busies himself with practical joking, especially with
gruesome joking. This he does, and nothing else.
The Fear-Gorta (Man of Hunger) is an emaciated phantom that goes
through the land in famine time, begging an alms and bringing good luck to the
There are other solitary fairies, such as the House-spirit and the
Water-sheerie, own brother to the English Jack-o'-Lantern; the
Pooka and the Banshee--concerning these presently; the
Dallahan, or headless phantom--one used to stand in a Sligo street on
dark nights till lately; the Black Dog, a form, perhaps, of the Pooka.
The ships at the Sligo quays are haunted sometimes by this spirit, who announces
his presence by a sound like the flinging of all "the tin porringers in the
world" down into the hold. He even follows them to sea.
The Leanhaun Shee (fairy mistress), seeks the love of mortals. If they
refuse, she must be their slave; if they consent, they are hers, and can only
escape by finding another to take their place. The fairy lives on their life,
and they waste away. Death is no escape from her. She is the Gaelic muse, for
she gives inspiration to those she persecutes. The Gaelic poets die young, for
she is restless, and will not let them remain long on earth--this malignant
Besides these are divers monsters--the Augh-iska, the Water-horse, the
Payshtha (pĂast = bestia), the Lake-dragon, and such like; but
whether these be animals, fairies, or spirits, I know not.
Notes: SOLITARY FAIRIES
The trooping fairies wear green jackets, the solitary ones red. On the red
jacket of the Lepracaun, according to McAnally, are seven rows of buttons--seven
buttons in each row. On the western coast, he says, the red jacket is covered by
a frieze one, and in Ulster the creature wears a cocked hat, and when he is up
to anything unusually mischievous, he leaps on to a wall and spins, balancing
himself on the point of the hat with his heels in the air. McAnally tells how
once a peasant saw a battle between the green jacket fairies and the red. When
the green jackets began to win, so delighted was he to see the green above the
red he gave a great shout. In a moment all vanished and he was flung into the